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Isaiah 53 (Part 7) – Isa 53:8-9
- and who shall declare his generation?
- Declare v. – 1. To make clear or plain (anything that is obscure or imperfectly understood); to clear up, explain, expound, interpret, elucidate.
- Generation n. – I. The action of generating. 1. a. The act or process of generating or begetting physically; procreation; propagation of species. b. In passive sense: The fact or manner of being begotten. Manner of descent: genealogy, pedigree. II. That which is generated. 3. a. Offspring, progeny. b. Descendants, posterity. 5. The whole body of individuals born about the same period; also, the time covered by the lives of these.
- The rhetorical question “who shall declare his generation?” implies that it would be difficult to find someone who could explain and make clear Christ’s generation.
- The reason that declaring Christ’s generation would be difficult is stated in the next clause of the verse: “for he was cut off out of the land of the living.”
- Finding someone who would declare that Christ was begotten by God in the womb of a virgin (sense #1) after He had been unjustly crucified and buried would be difficult.
- This is because the Jews believed that the Messiah would be “God with us” (Mat 1:23), that He would abide forever (Joh 12:34), and that He would deliver them from their enemies (Luk 1:68-75).
- Who, having just watched Jesus be condemned to death, would stand up and declare that He was the Son of God and the Messiah?
- Declaring His generation is what got Jesus killed (Joh 5:17-18).
- Finding someone who would explain that Christ had a progeny and posterity (sense #3) would be difficult.
- It was prophesied that the Messiah would have children which God had given Him (Heb 2:13 c/w Isa 8:18).
- Who, having just watched Jesus be condemned to death, being childless, would stand up and declare that Jesus had children?
- Finding someone who would expound on the condition of the people of Jesus’ time (sense #5) who conspired to crucify Him, being innocent, would be difficult.
- Jesus’ generation were implacable people who could not be appeased (Mat 11:16-19).
- Jesus lived among a generation of vipers (Mat 12:34; Mat 23:33).
- He lived in an evil, wicked, adulterous, and sinful generation (Mat 12:39; Mat 16:4; Mar 8:38).
- He lived in an unrepentant generation (Mat 12:41).
- He lived in a generation which did not seek wisdom (Mat 12:42).
- He lived in a generation which was devil possessed (Mat 12:43-45).
- He lived among a faithless and perverse generation (Mat 17:17).
- Jesus was rejected by his generation (Luk 17:25).
- Who would want to declare that generation?
- Declaring His generation is what got Jesus killed.
- for he was cut off out of the land of the living:
- Jesus was cut off out of the land of the living, or, in other words, put to death.
- Cut v. – 56. cut off. To put to death (suddenly or prematurely), to bring to an untimely end.
- The following verses make clear that to be “cut off” is to be “put to death” (Gen 9:11; Exo 9:15; Exo 31:14).
- “His life is taken from the earth” (Act 8:33).
- for the transgression of my people was he stricken.
- Jesus the Messiah was “cut off,” but not for Himself (Dan 9:26).
- He was put to death for the transgression of the people of God.
- Jesus was cut off because He was made a curse for us (Psa 37:22 c/w Gal 3:10, 13).
Isa 53:9 – And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
- And he made his grave with the wicked,
- Wicked adj. – 1. Bad in moral character, disposition, or conduct; inclined or addicted to wilful wrong-doing; practising or disposed to practise evil; morally depraved. (A term of wide application, but always of strong reprobation, implying a high degree of evil quality.)
- Jesus was crucified with malefactors and thieves (Luk 23:33; Mar 15:27-28).
- Malefactor n. – 1. One guilty of a heinous offence against the law; a felon, a criminal.
- Jesus died and was presumably buried on the same day as the malefactors who were crucified with Him.
- In other words, He made His grave with the wicked.
- and with the rich in his death;
- He was buried in a rich man’s tomb (Mat 27:57-60).
- Rich men sometimes represent the wicked in scripture (Mic 6:12; Jam 2:6-7; Jam 5:1-6).
- because he had done no violence, neither was any deceit in his mouth.
- Jesus was crucified because he had no sin.
- If Jesus was a sinner, the Jewish leadership would not have hated and envied Him and would not have persecuted Him (Mar 15:9-14; Act 13:28).
- If Jesus was a sinner, He would not have been the Messiah who was sent to die for His people (2Co 5:21; Rom 8:3).
- Jesus did no sin (2Co 5:21; 1Jo 3:5; Heb 4:15).
- No one was able to justly charge Him with any sin (Joh 8:46).
- Convince v. – II. To convict, prove, demonstrate. 4. To prove (a person) to be guilty, or in the wrong, esp. by judicial procedure; to prove or find guilty; to convict of, rarely for, in (an offence or error); = convict
- Jesus had done no violence (Heb 7:26).
- There was no deceit in His mouth (1Pe 2:22).
- Deceit n. – 1. The action or practice of deceiving; concealment of the truth in order to mislead; deception, fraud, cheating, false dealing.
- Guile n. – 1. Insidious cunning, deceit, treachery.
- Jesus was accused of deceiving people (Mat 27:63; Joh 7:12), but He never did.