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The church is the true Israel.
- The nation of Israel was a chosen people whom God had singled out from all the nations of the earth (Amo 3:1-2; Psa 147:19-20).
- As long as they were obedient and kept His covenant, they were to him a peculiar people, a kingdom of priests, and an holy nation (Exo 19:5-6).
- Israel was God’s church/congregation (Act 7:38 c/w Exo 16:2).
- Israel was a congregation of people who assembled at specified times and places to worship God according to the law He gave them.
- If that’s not a church, what is?
- When Christ came, He reformed the OT church (Heb 9:10) and built His NT church (Mat 16:18).
- The NT church began as a Jewish church, but didn’t remain so very long.
- Prior to the gospel going to the Gentiles, they were outside of the commonwealth of Israel and of the covenants God made with them (Eph 2:11-12).
- The blood of Christ brought the Gentile near to God, and Christ made both Jews and Gentiles one and broke down the middle wall of partition between them (Eph 2:13-14).
- Jesus abolished the law of Moses and made the Jews and Gentiles one new man, making peace between them, and reconciled them both unto God in one body (Eph 2:15-16).
- The Gentiles then ceased to be strangers and foreigners, but fellow-citizens with Israel and of the household of God (Eph 2:19), being part of the church which is built upon the foundation of the apostles and prophets and Jesus Christ the chief cornerstone (Eph 2:20 c/w Mat 16:18).
- The church, made up of both Jews and Gentiles, then became referred to by the identical terminology as Israel was in the OT: a chosen generation, a royal priesthood, an holy nation, and a peculiar people (1Pe 2:5,9 c/w Exo 19:5-6).
- True Jews are all those who are in Christ, whether they be racially Jews or Gentiles (Gal 3:7,29).
- True Jews are those (Jew or Gentile) who are circumcised in the heart and spirit, not merely in the flesh (Rom 2:28-29).
- True Jews are those who worship God in the Spirit and have no confidence in the flesh (Phi 3:3).
- It no longer matters whether one is a Jew or a Gentile, but whether one is a new creature in Christ, and those who walk according to that rule are the Israel of God (Gal 6:15-16).
- The kingdom of God, the church, was taken from the nation of Israel as a whole and was given to the Gentiles.
- The nation of Israel was God’s kingdom (1Ch 28:5; 2Ch 13:8; 1Sa 12:12; 1Ch 29:23).
- Israel was God’s church/congregation (Act 7:38 c/w Exo 16:2).
- Israel was God’s olive tree, which is symbolic of the church/kingdom.
- Israel was called an olive tree by God in the OT (Jer 11:16-17).
- Israel was elsewhere likened to an olive tree (Hos 14:5-6).
- David spoke of an olive tree in connection with the house of God (Psa 52:8).
- In Rom 11:16-24, Paul spoke of Israel as the good and original olive tree of which some of the branches were broken off because of unbelief (Rom 11:17,20).
- Paul explained to the Roman Gentiles, to whom he was writing, that they, being branches of a wild olive tree, were graffed into the holy olive tree (God’s church/kingdom which was originally the nation of Israel) (Rom 11:17,24).
- The Gentiles being graffed into the olive tree was them being brought into the church, the house of God, with the believing Jews who made it up originally (Eph 2:11-22).
- The gospel went to the Jews first and they rejected it (Joh 1:11).
- Their rejection of Christ and the apostles was the end of long train of abuses and usurpations of God’s prophets (Mat 23:34-35).
- Most of the generation of Jews (those who rejected Him) living during Christ’s ministry would be destroyed in the destruction of Jerusalem and they would be left desolate (Mat 23:36-38).
- The kingdom of God would be taken from them and given to a nation bringing forth the fruits thereof (Mat 21:42-44).
- That nation would be the predominately Gentile church (1Pe 2:5,9).
- This transition of the kingdom of God from the Jews to the Gentiles was fully accomplished with the destruction of Jerusalem and the Temple in 70AD (Luk 21:20-24 c/w Luk 21:31-32).
- After the cross of Christ, there is no difference between Jews and Gentiles to God (Act 15:7-11).
- After the cross, God no longer has a special plan for Jews, nor shows them any favoritism; all that matters is if one is in Christ, whether he be Jew or Gentile (Gal 3:28-29; 1Co 7:19; Gal 5:6; Gal 6:15; Col 3:11).
- This doesn’t mean that there are no longer Jews and Gentiles, any more than it means that there are no longer males or females; it just means that those distinctions don’t change how God views us all in Christ (Gal 3:28).
- Jews get into the church and worship God the same way the Gentiles do: by faith, repentance, and baptism (Rom 11:23-24 c/w Act 2:38,41 c/w 1Co 12:13).
Thanks so much for this well thought out overview. Very helpful! God bless you and your ministry.
Thanks, Mark.
Excellent; well presented!
Thank you for the feedback. May God be praised.