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- Pastors are supposed to teach, instruct, reprove, rebuke, exhort, and admonish their church members.
- Reproofs of instruction are the way of life (Pro 6:23).
- A primary job of a pastor is to reprove and rebuke (2Ti 4:2; 2Ti 3:16; Tit 2:15).
- Reprove – trans. To reject. 2. To express disapproval of (conduct, actions, beliefs, etc.); to censure, condemn. 3. To reprehend, rebuke, blame, chide, or find fault with (a person).
- Rebuke – trans. To beat down or force back; to repress or check (a person); to repulse. 2. To reprove, reprimand, chide severely. b. To express blame or reprehension of (a quality, action, etc.) by reproof or reprimand addressed to persons.
- Chide – intr. To give loud or impassioned utterance to anger, displeasure, disapprobation, reproof. a. To contend with loud and angry altercation; to brawl, wrangle. b. To give loud and angry expression to dissatisfaction and displeasure; to scold. c. To scold by way of rebuke or reproof; in later usage, often merely, to utter rebuke.
- A pastor is to exhort his church members (2Ti 4:2; 1Ti 4:13; 1Th 2:11; Tit 1:9; Tit 2:6,9,15).
- Exhort – 1. trans. To admonish earnestly; to urge by stimulating words to conduct regarded as laudable. Said also of circumstances, etc.: To serve as an incitement.
- Admonish – gen. To put (a person) in mind of duties; to counsel against wrong practices; to give authoritative or warning advice; to exhort, to warn.
- A pastor is to admonish, and warn the flock under his care (1Th 5:12; Col 1:28).
- Warn – To make aware, to put on one’s guard. 2. a. trans. To give timely notice to (a person) of impending danger or misfortune.
- A pastor must defend the truth and charge some that they teach no other doctrine (1Ti 1:3).
- Sharp rebuke is necessary at times (Tit 1:13).
- Sharply – Severely, sternly, harshly. b. Of speech, rebuke, command: Sternly, severely, harshly, peremptorily; in cutting terms; in stern or angry tones.
- Public rebuke is sometimes necessary (1Ti 5:20).
- Pastors are not to be lords over God’s church, nor rule according to their self-interest, but should seek the best for the church under their care.
- A pastor is not to be a lord over the church of which God has given him the oversight (1Pe 5:3 c/w Eze 34:1-4).
- The church is God’s, not the pastor’s (1Pe 5:3 c/w Act 20:28 c/w Deu 32:9).
- Heritage – That which has been or may be inherited; any property, and esp. land, which devolves by right of inheritance.
- The pastor is supposed to be an ensample (example) to the flock (1Pe 5:3; Phi 3:17; 1Ti 4:12; Tit 2:7-8); therefore he should expect no more out of the church than he does of himself.
- Ensample – Example
- Example – A typical instance; a fact, incident, quotation, etc. that illustrates, or forms a particular case of, a general principle, rule, state of things, etc.; a person or thing that may be taken as an illustration of a certain quality.
III. A pastor should be held in very high regard.
- Church members should esteem their pastor very highly for his works’ sake and for the office he holds (1Th 5:12-13).
- Esteem v. – 1. trans. To estimate the value of, assign (a value) to; to value, assess, appraise.
- It is because of the office (Rom 11:13) a pastor holds and the work he does, not because of his personality, that he should be esteemed highly.
- Paul’s converts thought very highly of him (Act 17:34; Gal 4:14-15).
- Paul instructed the church at Philippi to receive the minister Epaphroditus and hold him in reputation (Phi 2:29).
- Reputation – 1. Opinion, supposition; also, the opinion or view of one about something. 2. The common or general estimate of a person with respect to character or other qualities; the relative estimation or esteem in which a person or thing is held. In phrases: †a. in (or of) reputation. In later use applied to titles given by courtesy. Obs. (Cf. 3b.) 3. The condition, quality, or fact, of being highly regarded or esteemed; credit, note, or distinction; also, respectability, good report. b. In other prepositional phrases, esp. in reputation. (Cf. 2a.)
- An elder is not to be rebuked like a sibling, but rather intreated like a father (1Ti 5:1).
- Intreat v. – obs. or arch. form of entreat.
- Entreat – II. With additional sense of asking, asking of somebody or for something.
- An elder should be asked, not told or demanded of.
- Uncorroborated accusations are not to be received against an elder (1Ti 5:19).
- The youth of a pastor is no reason to refuse to submit to his authority or to make light of him.
- Paul told the young preacher Timothy to let no man despise his youth (1Ti 4:12).
- Paul also told the church at Corinth to not despise Timothy (1Co 16:11).
- Paul told Titus the same thing (Tit 2:15).
- Despise – 1. To look down upon; to view with contempt; to think scornfully or slightingly of.
- Contempt – 1. The action of contemning or despising; the holding or treating as of little account, or as vile and worthless; the mental attitude in which a thing is so considered.
iii. Slightingly – In a slighting manner; contemptuously, disdainfully; with little regard or respect.
- Despising the authority one is under brings a man under the judgment of God (2Pe 2:10; Jud 1:8; Exo 22:28).
- 1Ti 5:1 says to “Rebuke not an elder, but intreat him as a father…”
- This verse doesn’t forbid a pastor from rebuking someone older than himself, nor does it mean that a pastor is totally immune from rebuke.
- If someone is so much as a few minutes older than another, he is his elder in age (Rom 9:12).
- If this forbids a pastor from rebuking someone older than himself, then in some cases a pastor cannot rebuke many or most of the church. How then can he fulfill 2Ti 4:2 and 1Ti 4:11-12?
- In Tit 2:15; Titus was commanded to teach, exhort, AND REBUKE the things noted in that chapter, which included instruction to aged men and women (Tit 2:2-3).
iii. The elder in 1Ti 5:1 cannot be limited to the elder in age. The language is broad enough to include the elder in office also.
- In the church, God gives the elder in office authority over the elder in age: pastors oversee ALL the flock (Act 20:28).
- Timothy was to impart this instruction to the church at large, that the members might be blameless (1Ti 5:7).
- Consider the definitions.
- Rebuke – trans. To beat down or force back; to repress or check (a person); to repulse. 2. To reprove, reprimand, chide severely. b. To express blame or reprehension of (a quality, action, etc.) by reproof or reprimand addressed to persons.
- Intreat – I. To treat; to handle. II. With additional sense of asking, asking of somebody or for something.
- This is instruction to the church members to personally appeal to one another as in a family.
- In families, the father is generally not to be rebuked. So, too, Christ’s minister should be respected and intreated as a father.
- A minister should intreat older men as fathers and older women as mothers in a personal context.
- But in the office of pastor, he must deal with older members as with the rest, rebuking as required (1Ti 5:20-21).
- A distinction must be made between a minister’s personal and official relationships.
- The Lord will be with a young man whom He has called to the ministry (Jer 1:4-10).