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1. Pro 1:29 – “For that they hated knowledge, and did not choose the fear of the LORD:”
- The LORD reiterates the reason for His judgment of fools.
- That God might be justified in His sayings, and overcome when he is judged (Rom 3:4), the LORD reminds the foolish why calamity has befallen them (Pro 1:26-27) and He has stopped calling and listening (Pro 1:28) and started laughing (Pro 1:26): because they hated knowledge, and did not choose the fear of the LORD.
- He had pled with them with a stretched out hand asking how long they would hate knowledge (Pro 1:22).
- They responded by continuing headstrong in their folly.
- They finally turned and called upon Him simply because anguish had taken them.
- The LORD now gives an answer to their cries which can be summarized by “I told you so,” by simply reiterating their sinful attitude which caused their judgment.
- In his affliction, man often forgets the foolish decisions which put him in that dreadful condition and complains to God about it (Psa 19:3).
- Instead of turning his attention inward and examining himself to search for possible causes of the judgment under which he suffers, too often a man instead turns his attention heavenward and blames God for letting it happen.
- The LORD has a good memory and is quick to remind him who is to blame.
- They did not choose the fear of the LORD.
- This is the underlying cause of these fools’ hatred of knowledge.
- In that “the fear of the LORD is the beginning of knowledge” (Pro 1:7), it’s no wonder that they hated knowledge, not having the requirement for it.
- The fear of the LORD is a choice for a child of God, not an inalienable attribute.
- Reprobates do not have the spiritual capability to fear the LORD (Rom 3:18).
- But such is not the case with the regenerate who have the ability to do so through the new birth.
- The regenerate can nevertheless choose to not fear the LORD by not departing from evil (Pro 16:6).
But with choice comes culpability; those who do not choose the fear of the LORD inevitably choose the desolation which will invariably result.