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Isaiah 53 (Part 4) – Isa 53:5
Isa 53:5 – But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
- But he was wounded for our transgressions, he was bruised for our iniquities:
- This verse begins with but, which sets it in contrast with the previous clause.
- Rather than being wounded for His sins, Christ was instead wounded and bruised for our
- But – III. In a compound sentence, connecting the two co-ordinate members; or introducing an independent sentence connected in sense, though not in form, with the preceding. 23. As adversative conjunction, appending a statement contrary to, or incompatible with, one that is negatived: On the contrary.
- Wounded ppl. – 1. Subjected to, injured or impaired by, wounding; suffering from a wound or wounds; Of persons or animals.
- Wound v. – 1. trans. To inflict a wound on (a person, the body, etc.) by means of a weapon; to injure intentionally in such a way as to cut or tear the flesh.
- Wound n. – 1. a. A hurt caused by the laceration or separation of the tissues of the body by a hard or sharp instrument, a bullet, etc.; an external injury.
- Transgression n. – 1. a. The action of transgressing or passing beyond the bounds of legality or right; a violation of law, duty, or command; disobedience, trespass, sin.
- Bruised adj. – 1. Hurt or damaged by a heavy blow; contused; with skin crushed and discoloured. 2. Crushed, battered, dinted. 3. Crushed small, brayed, pounded.
- Bruise v. – 1. ‘To crush or mangle with the heavy blow of something not edged or pointed; to crush by any weight’ (J.). But now chiefly in a weaker sense: To injure by a blow which discolours the skin but does not lacerate it, and breaks no bones; to contuse: a. (the body of men or animals).
- Iniquity n. – 1. The quality of being unrighteous, or (more often) unrighteous action or conduct; unrighteousness, wickedness, sin; sometimes, esp. in early use, Wrongful or injurious action towards another, infliction of wrong, injury; in modern use generally connoting gross injustice or public wrong.
- Jesus Christ had no sin to be wounded and bruised for (2Co 5:21; 1Pe 2:22; 1Jo 3:5; Heb 4:15; Joh 14:30; Joh 8:46; Joh 18:38).
- He was lacerated and beaten for our disobedience and wrongs we committed against God.
- The bruising of Christ fulfilled an ancient prophecy (Gen 3:15).
- The LORD used Satan’s hatred and enmity of the Messiah to accomplish His bruising for the sins of the elect.
- Satan created a vast conspiracy among the Romans, the Jews, Herod, Pontious Pilate, the chief priests, and rulers of the Jews to destroy Jesus Christ (Psa 2:1-2 c/w Act 4:25-28).
- Satan and his seed orchestrated the crucifixion of Christ, not knowing it would be their undoing (1Co 2:7-8; Act 13:27; Heb 2:14; 1Jo 3:8; Col 2:14-15).
- the chastisement of our peace was upon him;
- Chastisement n. – 1. Authoritative correction of one who is in fault; means of amendment, discipline, training. 2. Corrective or disciplinary punishment, correction, chastening; also simply punishment.
- Peace n. – 1. Freedom from, or cessation of, war or hostilities; that condition of a nation or community in which it is not at war with another. 3. a. Freedom from disturbance or perturbation (esp. as a condition in which an individual person is); quiet, tranquility, undisturbed state. 5. Freedom from mental or spiritual disturbance or conflict arising from passion, sense of guilt, etc.; calmness; peace of mind, soul, or conscience.
- Chastisement brings peace.
- The temporal chastisement of God’s children by Him fits them to be partakers of His holiness (Heb 12:10), and yields the peaceable fruit of righteousness (Heb 12:11).
- Because our sins demand everlasting punishment (chastisement) (Mat 25:46), Jesus Christ had to suffer as God to make atonement for them (1Pe 3:18 c/w 1Jo 3:16 c/w Act 20:28).
- Christ made everlasting peace between us and God by His death on the cross (Col 1:20; Rom 5:10).
- The chastisement of our peace was upon Christ as He suffered for us to make reconciliation between us and God.
- and with his stripes we are healed.
- Stripe n. – 1. A blow or stroke with a staff, sword, or other weapon, with a missile, with the claws or hoofs of an animal, etc. A stroke or lash with a whip or scourge. Now arch., chiefly in pl.
- Whip n. – 1. a. An instrument for flogging or beating, consisting either of a rigid rod or stick with a lash of cord, leather, etc. attached, or of a flexible switch with or without a lash, used for driving horses, chastising human beings, and other purposes.
- Scourge n. – 1. a. A whip, lash. Now only rhetorical, with reference to the torturing of human beings, or to ascetic discipline.
- Lash n. – 1. gen. A sudden or violent blow; a dashing or sweeping stroke (obs.). b. spec. A stroke with a thong or whip.
- Healed ppl. adj. – Restored to health, cured.
- Heal v. – 1. trans. To make whole or sound in bodily condition; to free from disease or ailment, restore to health or soundness; to cure (of a disease or wound).
- This prophecy was fulfilled when Jesus bore our sins in His own body as He was beaten and hung on the cross (1Pe 2:24).
- Sin is the cause of disease, suffering, and death (Rom 6:23; Rom 8:22).
- Stripes, which cause bruising, cleanse away evil (Pro 20:30).
- The beatings that Christ endured took away our sins and healed us of the spiritual and physical sickness it brought.
- We will be fully healed when our bodies are resurrected and redeemed from the curse of sin (Rom 8:23; Rev 21:4).
- As a result of Christ’s suffering for us, we are healed.
- Notice Isa 53:5 doesn’t say “with his stripes we may be healed,” or “with his stripes he made our healing possible.”
- It was prophesied that Christ actually healed us through His suffering for our sins.
- In fulfillment of prophecy, Jesus did indeed heal us (1Pe 2:24; Rom 4:25; Heb 10:14).