Click here for the entire series and the outline.
Click here for previous sermon.
Click here for next sermon.
1. Pro 6:33 – “A wound and dishonour shall he get; and his reproach shall not be wiped away.”
- A wound and dishonour shall he get;
- The adulterer (Pro 6:32) shall get a wound for his sin.
- Wound n. – 1. a. A hurt caused by the laceration or separation of the tissues of the body by a hard or sharp instrument, a bullet, etc.; an external injury.
- A wound is an external injury which is visible to others.
- This could be a physical injury such as a beating from the adulteress’ husband (Pro 6:34).
- It could also be wounding of the stones or damage done to the privy member (Deut 23:1) by an STD (Pro 5:11).
- It could be a wounding of the head when he is stoned to death for adultery (Lev 20:10).
- The wound could also be spiritual by being cut out of the body of Christ (the local church) and left to wither (1Co 5:5-7; Joh 15:2, 6; Rom 11:20-22).
- Wounds are painful and leave scars that last a lifetime as a reminder of our sin and folly.
- He will also get dishonour.
- Dishonour n. – 1. The reverse of honour; the withholding of the tokens of esteem, respect, or reverence due to any one; the condition in which these are withheld or the contrary shown; a state of shame or disgrace; ignominy, indignity.
- The adulterer’s honour will be take from him and given to another (Pro 5:9), and he will be left with dishonour.
- He will be dishonoured by his wife, children, family, friends, church, coworkers, and community.
- Marriage is honourable (Heb 13:4); adultery is dishonourable.
- Adulterers deserve no esteem, respect, or reverence, but rather shame, disgrace, and ignominy.
- and his reproach shall not be wiped away.
- Reproach – 1. A source or cause of disgrace or shame (to a person, etc.); a fact, matter, feature or quality bringing disgrace or discredit upon one. 2. Shame, disgrace, opprobrium, or blame, incurred by or falling upon a person or thing. †in reproach, blamed, censured.
- Adultery is a source of disgrace and shame.
- An adulterer’s reproach shall not be wiped away for two reasons.
- Firstly, it is the one sin which can cause a man to be a state of sin.
- Whoever divorces his wife and marries another commits adultery (Mar 10:11).
- Marriage is a lifelong covenant (Rom 7:2-3).
- Therefore, the man who divorces his wife and marries another is in a state of adultery as long as either his first or second wife lives.
- His blame (reproach) shall not be wiped away.
- A man (also true of a woman) who commits adultery will be in a state of adultery if his wife puts him away for it and doesn’t take him back.
- Adultery breaks the marriage covenant and frees the innocent spouse but not the guilty spouse (Mat 19:9).
- A man who breaks a lifelong covenant is in a state of covenant-breaking as long as the covenant is broken and not restored.
- Since adultery broke the covenant, he is in state of adultery as long as the covenant is broken.
- His blame (reproach) will not be wiped away unless wife forgives him and restores the marriage covenant.
- See sermon on Adultery and Church Membership for more information: https://pastorwagner.com/sermons/adultery-and-church-membership/.
- Secondly, the adulterer’s reproach will not be wiped away because it is such a heinous crime that his wife, children, and all others will never forget it.
- People can excuse a thief who steals to feed himself when he is starving (Pro 6:30), but not an adulterer who stole another man’s wife.
- Solomon could speak from experience knowing that he was the product of a marriage that was occasioned by the adultery of his father David and his mother Bathsheba.
- His parents’ reproach from their adultery was never wiped away because it was recorded in the scriptures, and people are still disgusted by it to this day.
- This is probably one of the reasons Solomon warned his son so profusely of the dangers of the strange woman.